Issue 3
Jun.  2024
Turn off MathJax
Article Contents
REN Xiaodong. From the 'Settlement of Life' to 'Social Shaping': Rethinking 'Adulthood' Education of Neo-Confucianism Based on Liang Shuming's Educational Thought[J]. Journal of Modern Education, 2024, (3): 17-27.
Citation: REN Xiaodong. From the "Settlement of Life" to "Social Shaping": Rethinking "Adulthood" Education of Neo-Confucianism Based on Liang Shuming's Educational Thought[J]. Journal of Modern Education, 2024, (3): 17-27.

From the "Settlement of Life" to "Social Shaping": Rethinking "Adulthood" Education of Neo-Confucianism Based on Liang Shuming's Educational Thought

  • Received Date: 2024-02-27
  • Publish Date: 2024-06-25
  • The way that Liang Shuming and his comrades lead to the transformation of Chinese society through education is of great representative significance in the modern transformation of "adulthood" education. Liang's educational path stems from "life question" and revolves around his "two major questions". Therefore, he takes "adulthood" as the fundamental goal of education, and the core of his educational thoughts can be summarized as: using "emotional education" to shape the positive and enterprising life attitudes and using social subject to lead to the overall reconstruction of social culture, which contains two key points: first, developing the "outward" and aggressive side of the "adulthood" education, even though it initially focuses on the "inside"; secondly, transforming the way of "cultivating one's moral character" and "nurturing one's nature" into the power of "being able to work together" and "serving the public". From this, Liang Shuming, based on the Taizhou School's theory of "awakening the people and practicing the Tao", developed the connotation of the two classic Confucian propositions "Confucius and Yan's joy" and "accomplishing oneself and achieving things", and transformed "desire" into "hardness" and "created" life. The two interrelated aspects construct its educational path that leads to the overall reshaping of life and society through "adult" education. That is to say, the education that stems from human ethics and daily life can inspire people's self-consciousness and connect body and mind together and can further achieve simultaneous self-creation and social creation. Also, what it hides in this educational path from "soul" to "society" is his modern transformation of the Confucian philosophy of "inner sage and outer king" - the isomorphism of spiritual and social undertakings.

     

  • loading
  • [1]
    熊十力. 存斋随笔[M]//萧萐父, 郭齐勇, 主编. 熊十力全集(第七卷), 武汉: 湖北教育出版社, 2001: 841.
    [2]
    梁漱溟. 这个世界会好吗: 梁漱溟晚年口述[M]. 上海: 东方出版中心, 2006: 305-306.
    [3]
    梁漱溟. 中国文化要义[M]//中国文化书院学术委员会编. 梁漱溟全集(第三卷). 济南: 山东人民出版社, 2005: 5.
    [4]
    钱穆. 中国历史上的传统教育[M]//国史新论(新校本). 北京: 九州出版社, 2012: 213.
    [5]
    梁漱溟. 教育与人生——梁漱溟教育文集[M]. 北京: 当代中国出版社, 2012: 5.
    [6]
    梁漱溟. 东西文化及其哲学[M]//中国文化书院学术委员会编. 梁漱溟全集(第一卷). 济南: 山东人民出版社, 2005.
    [7]
    唐君毅. 中国哲学原论(原教篇)[M]. 台北: 学生书局, 1986: 382.
    [8]
    梁漱溟. 东西文化及其哲学[M]. 上海: 上海人民出版社, 2015.
    [9]
    余英时. 中国思想传统及其现代变迁[M]. 桂林: 广西师范大学出版社, 2004: 132-133.
    [10]
    约翰·杜威. 民主主义与教育[M]. 魏莉, 译. 武汉: 长江文艺出版社, 2018: 102.
    [11]
    梁漱溟. 杜威教育哲学之根本观念[M]//中国文化书院学术委员会编. 梁漱溟全集(第七卷). 济南: 山东人民出版社, 2005: 699.
    [12]
    傅斯年. 中国学校制度之批评[M]//傅斯年全集(第六册). 台北: 台北联经出版事业公司, 1980: 119-126.
    [13]
    艾恺. 最后的儒家——梁漱溟与中国现代化的两难[M]. 王宗, 译. 南京: 江苏人民出版社, 2011: 113.
  • 加载中

Catalog

    通讯作者: 陈斌, bchen63@163.com
    • 1. 

      沈阳化工大学材料科学与工程学院 沈阳 110142

    1. 本站搜索
    2. 百度学术搜索
    3. 万方数据库搜索
    4. CNKI搜索

    Article Metrics

    Article views (236) PDF downloads(73) Cited by()
    Proportional views
    Related

    /

    DownLoad:  Full-Size Img  PowerPoint
    Return
    Return