Absence of Society and Cultivation of Moral Individual——Re-examining Durkheim’s Moral Education
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摘要: 涂尔干将法国社会失范现象的原因归为缺失集体意识。在他看来,随着社会分工的加快,个体在社会中获得越来越多自由发展的机会,个体跳出集体意识约束走向自由发展成为可能。解决社会失范问题的关键在于,建立新的道德体系以唤起人们的集体意识,引导个体摆脱极端个人主义,培养具有道德意识的个人。涂尔干将纪律精神、群体依恋感以及自主精神视为普遍意义上个体道德意识的三个重要方面。他坚信学校教育是培养道德个体最有效的途径——教师权威和学校惩罚可以培养儿童对纪律的尊重和服从;学校环境和教学内容可以培养学生对群体的依恋,进而上升到对社会的依恋;科学教学可以引导儿童运用理性认识社会和道德,最终将儿童培养成为遵守规范、依恋群体并实现理性自由的道德个体。Abstract: Durkheim attributed French social anomie to a deficiency of collective consciousness. In his view, individuals gained more and more opportunities for free development in the society with the acceleration of social division of labor, making it possible for individuals to achieve free development apart from the society.The key to solve the problem of social anomie is to establish a new moral system to arouse people’s collective consciousness, guide individuals to discard extreme individualism, and cultivate individuals with moral consciousness.Durkheim believed that individuals should have moral consciousness in the general sense: the spirit of discipline, the sense of group attachment and the spirit of autonomy. Durkheim firmly believed that school education was the most effective way to cultivate moral individuals, and teacher authority and school punishment could cultivate children’s respect and obedience to discipline. School environment and teaching content can cultivate students’ attachment to the group, and then rise to the attachment to the society. Science teaching can guide children to use reason to understand society and morality, and eventually train children to be moral individuals who abide by norms and attach to groups and realize rational freedom.
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Key words:
- social division of labor /
- anomie /
- moral consciousness /
- school education /
- moral individual
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